Hope for Hopeless Marriages

James Rochford
1 Peter 3:1-8

When Peter calls upon wives to submit to their husbands, he is not promoting patriarchal misogyny as modern readers might believe. Instead, he is actually elevating the the view of women contrary to the worldview of his time. No teacher or rabbi would even address women directly in a teaching. He is speaking to women with unbelieving husbands who, if the wives took full advantage of their new status, would needlessly alienate their husbands from the message of the Gospel. He is asking both husbands and wives to submit to the authority of God by serving each other sacrificially.

Marriage God's Way

Chris Risley
1 Peter 3:1-9

During the Greco-Roman period that this passage was written, women had no rights at all. Peter is actually elevating the view of women by the mere fact he is writing directly to them. No rabbi would do that then. His call for them to submit to their husbands was not to subjugate them but to avoid upsetting the entire social and economic system. By flaunting their new-found rights, they needlessly risked alienating all unsaved men. Peter calls women instead to win their unbelieving husbands to Christ by their exemplary behavior. Believing husbands are also called to show honor to their wives.

Husbands and Wives

Conrad Hilario
1 Peter 3:1-7

Peter's admonition for wives to be submissive to their husbands must be understood in the context it was given. It was not a blanket statement for all wives to be submissive to their husbands. The context is for wives of unbelieving husbands living in a Greco-Roman world where wives were not considered equal to their husbands. God on the other hand did view women as equal in value or worth to their husbands, but in this case, wives are asked to be submissive to unbelieving husbands in order to win them to Christ by their chaste and respectful behavior. Furthermore, husbands are to treat their wives in the same way, with understanding and showing her honor.

An Imprecatory Psalm

Gary DeLashmutt
Psalms 58

Imprecatory psalms that call down judgment on evil-doers may cause discomfort in modern readers and tempt them to avoid those psalms. But then one would have to excise a significant portion of Scripture. But taking a closer look, one sees that in Psalm 58 that David does not seek personal vengeance but that God would intervene to uphold His reputation. David desires the wicked rulers would repent so they can take refuge in God. Reaping the consequences of evil behavior is an act of God's love designed to bring us to repentance so we can receive forgiveness.

The Power of the Word

Dennis McCallum
1 Peter 1:22-2:3

It is the Word of God that empowers us to love fervently from the heart. It is the imperishable, life germinating seed that endures forever. The Word of God is a source of wisdom, victorious prayer, effective ministry, and character transformation. God works through his Word creating faith, nurturing growth and empowering ministry.

The One Thing

Mike Sullivan
Psalms 27

From where did David's courage come? It came from being near to God. The one thing he was passionate about was to be near to God all the days of his life. Because David saw God in nature, in the things He had made, and in his Word, he was able to draw courage even in times of great difficulty and ongoing crisis. Because David could see the goodness of God in the land of the living, he could pour out his heart to God and recount what he knew of God and be at peace as he waited on the Lord.

Taking Refuge in God

Gary DeLashmutt
Psalms 3

In Psalm 3 David takes refuge in God by pouring out his troubles to God in a raw, unvarnished, child-like way, affirming to Him what he knows about Him that counteracts his current adversity and finally, making his request for God to work through this adversity somehow to benefit him and others.

United for a Purpose

Kate Mizelle
1 Timothy 1:5

Do we recognize that the biblical call to evangelism is not just an individual call, but a corporate call? To fully embrace what God intended, we must understand the unique witness that the body has to a lost world and why our best experience of community comes from when we are focused together on those outside of it. In this workshop we will also brainstorm some practical ideas on how to utilize community in evangelism.

The Practice of Neighboring

Jay Pathak
1 Timothy 1:5

The practice of neighboring is engaging your neighborhood in a meaningful way by building genuine relationships right out your front door. In our culture we have under-valued the power of hospitality with our neighbors. We can reclaim the ability to influence our neighbors for Christ by moving from acquaintances to relationships by sharing meals, remembering people's names and opening up our homes to the people living in our neighborhoods.